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Ameritopia: The Unmaking of America
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Ameritopia: The Unmaking of America [Formato Kindle]

Mark R. Levin

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Descrizione prodotto


In his acclaimed #1 New York Times bestseller, Mark R. Levin explores the psychology, motivations, and history of the utopian movement, its architects—the Founding Fathers, and its modern-day disciples—and how the individual and American society are being devoured by it.

Levin asks, what is this utopian force that both allures a free people and destroys them? Levin digs deep into the past and draws astoundingly relevant parallels to contemporary America from Plato’s Republic, Thomas More’s Utopia, Thomas Hobbes’s Leviathan, and Karl Marx’s Communist Manifesto, as well as from the critical works of John Locke, Charles Montesquieu, Alexis de Tocqueville, and other philosophical pioneers who brilliantly diagnosed the nature of man and government. As Levin meticulously pursues his subject, the reader joins him in an enlightening and compelling journey. And in the end, Levin’s message is clear: the American republic is in great peril. The people must now choose between utopianism or liberty.

President Ronald Reagan warned, “freedom is never more than one generation away from extinction.” Levin agrees, and with Ameritopia, delivers another modern political classic, an indispensable guide for America in our time and in the future.

Dettagli prodotto

  • Formato: Formato Kindle
  • Dimensioni file: 788 KB
  • Lunghezza stampa: 290
  • Numeri di pagina fonte ISBN: 1439173249
  • Editore: Threshold Editions; Reprint edizione (17 gennaio 2012)
  • Venduto da: Amazon Media EU S.à r.l.
  • Lingua: Inglese
  • ASIN: B005O2YWVC
  • Da testo a voce: Non abilitato
  • X-Ray:
  • Posizione nella classifica Bestseller di Amazon: #311.994 a pagamento nel Kindle Store (Visualizza i Top 100 a pagamento nella categoria Kindle Store)

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Amazon.com: 4.3 su 5 stelle  2.121 recensioni
511 di 580 persone hanno trovato utile la seguente recensione
5.0 su 5 stelle The intense ideological battle for the heart and soul of America is really nothing new...it has been raging since antiquity. 25 gennaio 2012
Di Paul Tognetti - Pubblicato su Amazon.com
Formato:Copertina rigida|Acquisto verificato Amazon
Take a look around at the sad state of our nation. In the 100 years since the self-proclaimed "progessive" Woodrow Wilson was President of these United States Americans have slowly but surely been ceding their rights and liberties to the state. The "masterminds" in our government, those who are so cock-sure that they know what is best for the rest of us, have been systemically consolidating their power and building a mammoth bureaucracy designed to control nearly every aspect of our lives. Then in 2008 the American people elected Barack Obama who promised to "fundamentally change America". Obama has taken the "statist" agenda to a whole new level and most Americans have become increasingly alarmed at the direction this country is headed in. The battle lines have been drawn and the 2012 election will no doubt prove pivotal in the ultimate direction our nation will take. Those of us who favor the traditional American values of hard work, freedom of speech and free enterprise are going to have to articulate our case in the best possible way to a wider audience of our fellow Americans in order to win the day. Lawyer, author and syndicated radio talk show host Mark R. Levin has given us all a huge assist in this regard with the release of his powerful new book "Ameritopia: The Unmaking of America". Drawing on the writings of the great philosophers on both ends of the political spectrum Levin provides his readers with a plethora of devastating arguments against the direction Obama and the progressives in both political parties are taking this nation. It is a truly compelling read!

I think that it is fair to say that most Americans have only a passing knowledge of the writings of philosophers such as Plato, Thomas More, Thomas Hobbes, John Locke, Charles de Montesquieu and Alexis de Toqueville. Some would attribute this to the "dumbing down of America" that has been inexorably taking place in our schools over the past half-century or so. But the truth is that all of these individuals as well as Karl Marx and Friedrich Engels have exerted a great deal of influence over American political thought in the 235 years of our nation's existence. Plato, More, Hobbes and of course Karl Max all come down on the side of "collectivist" or "utopian" states whereby individuals must necessarily become subservient to the interests of the state. In such an environment individuals "must be managed and suppressed by masterminds for the greater good." There is no tolerance for individual self-interest or even self-preservation. A person's labor and property belong to the state or are controlled by the state. Citing lengthy excerpts from the extensive writings of each of these individuals, Levin points out the obvious flaws in this line of thinking. Mr. Levin succeeds in arming his readers with the ammunition they will need to refute the arguments offered by the leftists and statists in this country on a wide variety of issues like universal health care, the progressive income tax and an ever-expanding and intrusive federal government. To paraphrase an old boxing expression "in this corner" we have the Barack Obama's, Nancy Pelosi's, Lincoln Chafee's and Chuck Schumer's of the world.

Part Two of "Ameritopia" hones in on the writings of John Locke, Charles de Montesquieu, and Alexis de Toqueville who all champion a much smaller, less intrusive government. John Locke in particular had an enormous influence on our Founding Fathers as they went about the rough and tumble business of fashioning the Constitution. It is an indisputable fact that for most of the history of the world mankind has been ruled by despots and repressive governments. The Founding Fathers wanted something much different. John Locke wrote that "laws made by men and governments without the consent of the government are illegitimate and no man is bound to them." Regarding personal property rights Locke explained that there is always going to be an unequal distribution of property resulting from the manner in which a man applies his labor. This is just plain common sense. "As much land as a man tills, plants, improves, cultivates and can use the product of, so much is his property. He by his labor does, as it were, enclose it from the common. He gave it to the use of the industrious and rational; not to the fancy or covetousness of the quarrelsome and contentious." Amen! Meanwhile, another major influence on the thinking of the Founding Fathers was the French philosopher Charles de Montesquieu. Montesquieu warned of "the dangers of a republican government attempting to transform a civil society--including superceding the effects of religion, family, commerce, traditions, customs, mores etc. through legal coercion." Sounds like a page from the Saul Alinsky handbook does it not? Finally, Montesquieu goes on to observe that "There are two sorts of tyranny: a real one, which consists of the violence of the government, and one of opinion, which is felt when those who govern establish things that run counter to a nation's way of thinking." Many of us would argue that this is precisely what has been going on for the past three years.

In the final section of "Ameritopia: The Unmaking of America" Mark Levin explains how the statists have advanced their agenda over the past eight decades and why the 2012 elections stand as a watershed in American history. The choices we face have never been more clear. If you are one of those people still sitting on the fence I urge you to read "Ameritopia". Meanwhile, if you are someone who is largely in agreement with the principles espoused by our Founding Fathers I would wholeheartedly encourage you to pick up a copy of "Ameritopia" as well. Mark Levin's compelling book will help to crystallize the arguments in your mind as your attempt to educate your friends, relatives and neighbors in the coming months leading up to the election. Kudos to Mark Levin for an extremely well thought-out and well-executed project. Very highly recommended!
567 di 683 persone hanno trovato utile la seguente recensione
5.0 su 5 stelle Ameritopia 18 gennaio 2012
Di Polokfla - Pubblicato su Amazon.com
Formato:Copertina rigida|Acquisto verificato Amazon
Once again, through very researched detail and very precise wording, Mr. Levin gives us all a very ominous warning about what type of government growth we are careening towards and to what extent our personal liberties will necessarily be lost to that end. The book seems to be condensed to the point where re-reading usually brings out even more points to consider.
If you love what our country has always stood for and honestly want our Democratic-Republic to endure-this is a must read.
And very hard to argue with, hence the ratings attack by the lefists in this review section. It is their modus to simply slime something that they can not logically argue with.
Read and enjoy, then let it stew a week or so then re-read. You're bound to miss something the 1st time.
661 di 798 persone hanno trovato utile la seguente recensione
5.0 su 5 stelle A reaffirmation of liberty, inalienable rights, civil society, and constitutional republicanism 17 gennaio 2012
Di John R. Smith - Pubblicato su Amazon.com
Formato:Copertina rigida
If there is one statement that defines Mark R. Levin's work, it is that America's success is based in liberty and that we must not allow ourselves to fall into tyranny. Of course, no one supports tyranny blatantly and so defending liberty is thought to be easy. But the people who support tyranny don't always do so blatantly. In this book, Levin shows how people throughout the ages have supported tyranny through an ideology called utopianism, and thus ushered in tyranny through "intellectual bankruptcy and dishonesty."

In the first part of AMERITOPIA, Levin examines the work of four historical figures, Plato, Thomas More, Hobbes, and Marx. In this treatment, Levin shows how each one promoted what was considered an ideal society and how each one of these ideals is no more than tyranny. In each case, the ideal society contains a highly centralized government which controls the masses through various means--persuasion, deceit, coercion, eugenics, euthanasia--and therefore tears apart the family, community, and faith.

In the second part, Levin counters this with a survey of three thinkers that helped introduce liberty to the Western mindset and establish what he calls Americanism--John Locke, Charles de Montesquieu, and Alexis de Tocqueville. Levin shows how each one viewed human beings as autonomous individuals with God-given abilities and rights. With lawyerly precision, Levin details the many examples of how both Locke and Montesquieu influenced the founders of the United States and how Tocqueville spread Americanism to the European culture of the 19th century.

Finally, Levin explains how the America built upon Locke, Montesquieu, and Tocqueville is at risk of being taken over by the utopian ideology in the 21st century, showing how the various modern movements of liberalism and modern socialism disseminate their intellectual bankruptcy and dishonesty.

The argument is bound to cause a stir, and Levin's penetrating commentary is grounded well by quotes from the original texts. If there is a major flaw in the work, it is in the unforgiving denunciation of the utopian literary genre. While it is clear that most of the works technically classed utopia did include tyrannical elements, the genre is not aimed at building political systems. It is aimed at exploring new possibilities. And while I cannot deny that some pro-liberty works refute the idea of utopianism, Levin cannot deny the fact that some elements of pro-liberty and American texts include visions of the perfect society. Everyone has a vision of what would be ideal--some are made of tyranny, and others can be seen as the "shining city on the hill" and are made of freedom. This says to me that it is not utopia that is at fault, but rather tyranny. Indeed, if utopias are promotions of the ideal society, then it must be said that all active minds engage in the exercise.

Altogether, the point of this book is absolutely correct. America's success is based on liberty and allowing ourselves to fall into tyranny would be catastrophic for humanity. Everyone who is interested in this very important theme and is compelled to do something about it should also consider an excellent book which offers a grand summary of modern economics, how we got to where we are, and what to do about it--Juggernaut: Why the System Crushes the Only People Who Can Save It by Eric Robert Morse.
183 di 220 persone hanno trovato utile la seguente recensione
5.0 su 5 stelle He's done it again. 21 gennaio 2012
Di Culver City Mom - Pubblicato su Amazon.com
Formato:Copertina rigida
Great book, but keep the dictionary and encyclopedia nearby. Mark assumes a very high reading level. So novices beware. Should be required reading for all high school and college students.
32 di 36 persone hanno trovato utile la seguente recensione
5.0 su 5 stelle You'll understand the road we are traveling, the intellectual heritage of the ideas, and the gravity of the situation 7 febbraio 2012
Di D. Brubaker - Pubblicato su Amazon.com
Formato:Copertina rigida|Acquisto verificato Amazon
I just finished reading the book this morning. I am not going to attempt a thorough summary as the product description and other reviews have done that well. There is unfortunately no substitute for taking the time to actually read and personally interact with the ideas of this book, so I humbly but strongly suggest 1) getting Ameritopia, and 2) reading it ... right through to the end.

In very broad strokes, though, Levin delineates two general intellectual streams of thought regarding the way society ought to be structured. They are Utopianism and Americanism - and they are diametrically opposed.

Thinkers and proponents of the Utopian stream include Plato (Republic), Thomas More (Utopia), Thomas Hobbes (Leviathan), Karl Marx (Communist Manifesto), Woodrow Wilson, Franklin D. Roosevelt, Barack Obama, and others. There are obviously differences among them, but what they hold in common is the big stuff, and it is really quite striking. The main point is that they all support movement toward the micromanaging of the life of the individual by masterminds, who idealize strict conformity and radical egalitarianism. The actual goal of utopians, though their rhetoric is couched in terms of "looking out for the little guy", is total control and submission of the individual. This translates into dehumanization of all members of society and the amassing of power for the masterminds. They justify their actions largely based upon the (false) moral premise that unequal distribution of property is evil, and that the State in the form of a committee of elites, is somehow both capable and correct in assuming the function of micromanaging the minutiae of society - against all objections or protests from minorities (or even majorities) within it - in order to achieve their vision of absolute control.

Utopians/statists work against actual human rights according to the following process:

1) they deny the claim that any rights are inherent or un-alienable (e.g. God-given to all human beings), insisting instead that the individuals' freedoms are granted by the state and therefore the individual has no inherent claim to them. Thus, Woodrow Wilson spoke not of "rights" but of "privileges" (p.189), and thus FDR modified "inalienable rights" to read "inalienable political rights" (201), paving the way for step two;

2) they then muddy the waters further by elevating to the same standing as basic human rights such things as "the right to protection from unemployment," or "the right to free education," or "the right to universal health care," "the right to leisure" (all of which "rights" were specifically affirmed by the constitution of the Soviet Union, by the way), and so forth. Such things may represent desirable outcomes under certain circumstances and may be instituted (at a local level, to prevent fraud, cronyism or the abuse of the individual via the stifling of the free market), but no reasonable person can argue they are universal rights of the same order as freedom of speech, freedom of conscience, the right of all persons to be treated equally under the law, and so forth. A good test is this (and this is my analysis, not Mark's): Does the "right" asserted cost something to grant? In the case of the utopians' supplementary "human rights", you will notice that they almost invariably do, whereas in the case of actual human rights they do not. The problem with pseudo-human rights such as the right to healthcare is that their guarantee requires an agent and requires resources. For this role the utopian masterminds are happy to step up to the plate once they have created the expectation in the general populace that such things are their rightful due. But the utopian masterminds do not fulfill these pseudo-human rights from their own pockets; no, the expectation they have created has now given them the warrant they sought to then infringe upon the rights of bystanders to an ever-greater degree in order to carry out their process of micromanaging, control, and amassing of power to a centralized governing elite.

3) As one might have noticed, step 2 cannot be fully carried out without the infringement of actual human rights such as free speech, the right to the fruit of one's physical or intellectual labor (AKA private property), freedom of conscience (for example, the right of a private insurance company to charge a copay for contraceptives or to not offer reimbursement for them at all). This is why the muddying of the waters is so important to the statist: he really wants to deny actual human rights but he cannot do so until he has so confused the flocks with talk of entitlements and the assertion as "rights" things which are not rights at all, that the latter are willing to relinquish their basic liberties in order to allow the Statist to implement his/her vision of the "greater good."

4) They systematically undermine the rule of law in favor of whatever they want to do at any given time. Thus, the Constitution becomes "living and breathing," and so forth, and they need not be troubled by the limits it places upon the infringement of the rights of the individual.

Utopians (yes, including American presidents), insofar as they support utopianism, are actually and literally ANTI-AMERICAN. The reasons for this will become clear upon reading and understanding the quotations and discussions inside Ameritopia itself.

Among the reasons, though, are that the Statist/utopian vision is completely incompatible with the United States Constitution and its Bill of Rights, since as already stated, the rights affirmed as universal and God-given in our Constitution are incompatible with utopianism, while principles essential to utopianism (such as the free reign of bureaucratic or judicial caprice, or the denial of private property, or the dehumanizing of the individual) are antithetical to the Constitution. This is why Wilson (who despised checks and balances and bemoaned the difficulty of passing amendments to the Constitution), FDR, Obama, Ginsberg (apparently), and others have held the Constitution in such contempt; since it thwarts their totalitarian purposes, they must re-classify it as "living and breathing" in order to evade its limits and ultimately to disregard it completely.

The most important thinkers forming the intellectual and philosophical basis for Americanism, on the other hand, include John Locke, Charles de Montesquieu, and Alexis de Tocqueville. The political philosophies of the former two were probably the most influential of anyone in the shaping of the Constitution and thus the system of American government (and Mark demonstrates the specifics of their influence in this book); the latter (Tocqueville) visited from France twice after half a century of the American experiment - he "got it" and both understood the wisdom and described the effects and fruits of liberty as they were beginning to blossom in the young republic.

The affirmation of ACTUAL unalienable rights by the Constitution and Bill of Rights, guaranteed by strict limitations upon the reach and function of the federal government, formed the solid foundation upon which has been built the freest society in history, including the inevitability of the abolition of slavery and the basis for the civil rights movement which was not a deviation from, but an appeal to and claiming of, the God-given rights for all people that are recognized and asserted within the U.S. Constitution. A major concern of the framers was the preservation of liberty, and Mark describes this in great detail and contrast to utopianism/statism.

Supporters of Americanism uphold actual human rights and their derivatives. Therefore: equal standing before the law, freedom of speech, freedom of the press, private property (the fruit of one's honest labor), the Takings Clause (that government may not seize private property without a compelling public interest and fair compensation), freedom of religion (or irreligion), the Establishment Clause (the non-establishment of religion in government and vice-versa). I am not going to break down Mark's discussion of these thinkers, but when you read Ameritopia you will see how closely tied they were and how carefully and thoughtfully those who crafted our Constitution considered all of these matters. Remember, the utopian/Statist ideal goes all the way back to Plato - who by the way also insisted on universal healthcare - and its rationing. These are NOT new or "modern" ideas! The Framers were familiar with all these propositions and had seen from experience and from history their various effects on humanity and human society - and they soundly and forcefully REJECTED the things that have now crept back in - repackaged - via Wilson, FDR, Obama, statists in the judiciary, and the massive bureaucratic and unelected 4th branch of government (that exercises executive, legislative, and judicial power all at once).

The tendency of government throughout history has been toward tyranny. Democracy alone is no safeguard against it. The only bulwark against tyranny is the clear thinking of the people, and their adamant affirmation of true human rights buttressed by a firm affirmation of the rule of law, and equally adamant rejection of all things that would thwart such affirmation. Statism/utopianism seeks to transform the United States of America into a tyranny ruled by a busybody elite. They are not all ill-intentioned; they have in many cases simply failed to examine their premises or to think through the unintended consequences. In some cases, though, they have thought through the long-term consequences and just figured that they and their progeny will come out on top within a future tyrannical society. Who knows, but they need to be opposed in matters of substance, and principles of liberty and justice need to be upheld once again as a beacon of true hope, for the sake of freedom-loving people everywhere.

Again, I recommend this book because of its insightful analysis, and also because of the great service Mark has done to us by summarizing and placing into context what would amount to many thousands of pages of reading of primary material. Those things should be read too by as many as are able, but the matter is time-sensitive and important and the reality is that there are a great many people who cannot handle or carve out the time to digest so much in short order. We need all hands on deck.

I più evidenziati

Utopianism substitutes glorious predictions and unachievable promises for knowledge, science, and reason, while laying claim to them all. &quote;
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Equality, as understood by the American Founders, is the natural right of every individual to live freely under self-government, to acquire and retain the property he creates through his own labor, and to be treated impartially before a just law. &quote;
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Utopianism also attempts to shape and dominate the individual by doing two things at once: it strips the individual of his uniqueness, making him indistinguishable from the multitudes that form what is commonly referred to as the masses, but it simultaneously assigns him a group identity based on race, ethnicity, age, gender, income, etc., to highlight differences within the masses. &quote;
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