- Copertina flessibile: 92 pagine
- Editore: CreateSpace Independent Publishing Platform (11 gennaio 2013)
- Lingua: Inglese
- ISBN-10: 1481942166
- ISBN-13: 978-1481942164
- Peso di spedizione: 159 g
- Visualizza indice completo
Narrative of the Life of Frederick Douglass (Inglese) Copertina flessibile – 11 gen 2013
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|Copertina flessibile, 11 gen 2013||
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Frederick Douglass (1818–1895) was an American social reformer, orator, writer and statesman. After escaping from slavery, he became a leader of the abolitionist movement, gaining renown for his dazzling oratory and incisive antislavery writing. He stood as a living counter-example to slaveholders' arguments that slaves did not have the intellectual capacity to function as independent American citizens. He became a major speaker for the cause of abolition. In addition to his oratory, Douglass wrote several autobiographies, eloquently describing his life as a slave, and his struggles to be free. His classic autobiography, Life and Times of Frederick Douglass, is one of the best known accounts of American slavery. After the Civil War, Douglass remained very active in America's struggle to reach its potential as a "land of the free". Douglass actively supported women's suffrage. Following the war, he worked on behalf of equal rights for freedmen, and held multiple public offices. Douglass was a firm believer in the equality of all people, whether black, female, Native American, or recent immigrant. He was fond of saying, "I would unite with anybody to do right and with nobody to do wrong."
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This text is important because it shows how the experience of slavery was gendered and how the experience of womanhood was different for people in different classes. Linda's mother, grandmother, and first mistress all believed in the cult of true womanhood, a prevelant ideology in mid-nineteenth century America that said that women should be "pure, pious, domestic and submissive." Linda was raised with these ideas, but failed to live up to them. While Linda feels shameful and guilty for failing to live up to the standards of the cult of true womanhood, she realizes that slave women cannot be judged by the same standards as middle-class white women because their cultural context is so different. This is, perhaps, the most radical and important message in Jacobs' text.
From the time that the narrative was published (anonymously) until the 1980s, the authenticity of Jacobs' narrative has been called into question. For over 100 years, scholars and historians assumed that the narrative was false, either ghost written by the editor (Lydia Maria Child) or completely written by her without a grain of truth. Thanks to the work of historian Jean Fagan Yellin, we now know that the narrative was written by Jacobs herself and that all the major events in the narrative are true. There is no reason why this book shouldn't be read as an authentic slave narrative.